Tragedija opšteg dobra
Nema tehničkog rešenja za populacioni problem. Zahteva fundamentalno proširenje u moralnosti.
Nema tehničkog rešenja za populacioni problem. Zahteva fundamentalno proširenje u moralnosti.
The book is a collection of different texts and case studies from the countries of the Western Balkans that have been facing dramatic social, political and economic changes along with the so called transition since the beginning of 1990s. The present texts contextualise the concept of the commons through the practices of various actors, initiatives and organisations in Serbia, Kosovo and Montenegro, while taking a political and critical view on the concept of the commons and discussing its capacities as an alternative to neoliberalism. It is meant to showcase practices that encourage narratives and practices of resistance, transformation and promising a possible change.
The book explains how the commons: is an exploding field of DIY innovation ranging from Wikipedia and seed-sharing to community forests and collaborative consumption, and beyond; challenges the standard narrative of market economics by explaining how cooperation generates significant value and human fulfillment; and provides a framework of law and social action that can help us move beyond the pathologies of neoliberal capitalism.
In this chapter it is argued that even when one’s causal contribution to an outcome is imperceptible, or non-existent, one can be morally responsible for it; responsibility is not based on causation.
The authors develop the theory of the commons by strengthening its link with a Marxist critique of capitalism. In order to do so, they draw parallels between the work of Elinor Ostrom on principles of sustainable governance and Branko Horvat’s theory of self-management developed in the context of socialist Yugoslavia.
Knjiga (na francuskom jeziku) je zbirka tekstova dvadeset autora, uglavnom francuskih, koji se bave promenama u konceptu korišćenja digitalnih platformi za dostupnost znanja i rezultata rada u umetnosti, nauci i drugim oblastima znanja.
Autor se zalaže za definiciju proizvodnje među jednakima kroz prizmu činjenica da nezavisni proizvođači koriste zajedničku zalihu proizvodnih sredstava.
In "The Undercommons: Fugitive Planning & Black Study", Moten and Harney examine the University, Debt, Politics and Logistics to help us grasp how these (and other) institutions, organizations and capitalist mechanisms (including the State as an agent of capital) reduce our ability to empathize, our capacity for true learning and our ability to love. Moten and Harney define the “The Undercommons” as “Maroon communities of composition teachers, mentorless graduate students, adjunct Marxist historians, out or queer management professors, state college ethnic studies departments, closed-down film programs, visa-expired Yemeni student newspaper editors, historically black college sociologists, and feminist engineers ” that “refuse to ask for recognition and instead want to take apart, dismantle, tear down the structure that, right now, limits our ability to find each other, to see beyond it and to access the places we know lie beyond its walls. ” The structure itself is holding us back; as we pour our energies into combatting mass incarceration, debt-slavery, and the professionalization of intellect, Moten and Harney argue that we only buttress the society that makes such singularly anti-human calamities possible in the first place...
By reconstructing a materialist conception of nature and society, Marx's Ecology challenges the spiritualism prevalent in the modern Green movement, pointing toward a method that offers more lasting and sustainable solutions to the ecological crisis.
Providing a comprehensive introduction to the diverse ways in which ideas of the commons are being conceptualised and enacted both throughout the social sciences and in practical action, this book foregrounds the commons as an arena for political thought and sets an agenda for future research.
U sklopu ovog zbornika želimo doprinijeti supstancijalnom tumačenju demokracije koju smještamo u široko zahvaćeno polje teorijskog promišljanja i ostvarivanja socijalnih prava, što uključuje i radne odnose. Za autorice/autore studija koje čine zbornik demokracija je i metod za ocjenu oblika organiziranja i upravljanja i osnovni princip na kojem treba temeljiti društveno-političko organiziranje i upravljanje zajedničkim resursima.
The article is the interview for the on line journal e-Flux with two theoreticians, Massimo de Angelis and Stavros Stavrides
"The discourse on precarization that has emerged in the past decade, primarily in Europe, rests on an extremely complex understanding of social insecurity and its productivity. The various strands of this discourse have been brought together again and again in the context of the European precarious movement organised under EuroMayDay....What is unusual about this social movement is not only the way in which under its auspices new forms of political struggle are tested and new perspectives of precarizatin developed; rather - and it is striking in relation to other social movements - it is how it has queered a seemingly disparate fields of the cultural and political again and again. In the past decade, conversations concerning both the (partly subversive) knowledge of the precarious and a search for commons (in order to constitute the political), has conspicuously taken place more in art institution than in social, political, or even academic contexts."
The starting point for this essay is the problematic of organisation together with the conceptual role of property in social organisation. A map of the essay was followed by a selective review of the social history of the perennial nature of creative resistance to capitalism.
Publikacija predstavlja niz uvodnih studija koje povezuje jedno jednostavno pitanje: kakva je uloga zajedničkih dobara u prošlim društvima i na koji način ona mogu pomoći u izgradnji budućih. S tim na umu, ova publikacija proučava pojam zajedničkih dobara kroz kritiku kapitalizma kao sistema robne proizvodnje i rasprave o njegovim mogućim alternativa.
Here we discuss what we see as one new political strategy in the wars of position in contemporary capitalism. We suggest that Coopcycle, an online app invented for cooperative organizations of delivery workers, may be initiating an innovative left strategy of class struggle by activating a new form of mobilization that confronts changing work organization and technology in line with the changing subjectivities and class alliances of the current era.
Zagađenje vazduha dolazi iz različitih izvora i oni su se kroz istoriju menjali, kao i njegova koncentracija, ali uzrok je uvek ostajao isti, a to je društvo u kojem živimo. U ovoj knjizi obrađeni su istorijski nivo zagađenja vazduha, trenutni kvalitet vazduha, kao i društveno-ekonomski razlozi i dominantni narativi koji doprinose lošijem kvalitetu vazduha. Čist vazduh i zdrava životna sredina morali bi da budu zajednička dobra koja su svima dostupna, a do toga je moguće doći pre svega politizacijom ove borbe i društvenim promenama.
Anri Lefebvre u ovom tekstu predlaže transdukciju, ekspermentalnu utopiju kao mentalne postupke za osmišljavanje novog humanizma i novog grada. Pravo na urbani žvot može da stvori samo radnička klasa i za to su joj potrebni politički program urbane reforme i urbanistički projekti.
Istraživačko-umetnički projekat Umetnik/ca u (ne)radu (održan u Novom Sadu između 2010. i 2012.godine) obuhvatao je seriju javnih razgovora, izložbi i publikacija, fokusiranih na istraživanje umetničkih i društvenih praksi koje kritički reflektuju savremeni pojam rada – uslove u kojima se rad ostvaruje, nove društvene potrebe i odnose koje rad proizvodi. Takođe, cilj je bio elaboriranje relativno neistraženog polja istorije umetnosti koje obuhvata prakse koje predstavljaju ekstrem na liniji ovog istraživanja – odluke umetnika/ca da napuste bavljenje umetnošću i produkciju umetničkih dela, propagirajući koncept nerada i „besposličarenja“ (idleness, slacking).
Stavrides appeals for a new understanding of common space not only as something that can be governed and open to all, but as an essential aspect of our world that expresses, encourages, and exemplifies new forms of social relations and shared experiences.
The book reconceptualizes the field of urban sociology through a critique of the literature of urban sociology (and urbanization) and an attempt to lay the Marxist bases for a reconstructed urban sociology.
U svetu u kojem prava privatne svojine i profitne stope istiskuju sve druge koncepcije prava, autor istražuje pravo na grad u kontekstu oživljavanja interesovanja za ideje Anrija Lefevra o tom pitanju, kao i pojavu svih vrsta društvenih pokreta širom sveta.
Sa namerom da ovom publikacijom doprinesemo postojećim istraživanjima na temu zadružnog stanovanja, fokusirali smo se na istraživanje primera dobre prakse, odnosno različitih modela stanovanja u evropskim gradovima. Pored toga, ključni deo publikacije predstavlja i analiza normativnog i regulatornog okvira u Srbiji, u nameri da prepoznamo mehanizme i instrumente koji bi omogućili primenu nekih od ovih modela u lokalnom kontekstu ili ponudimo smernice za unapređenje postojećih.
In this paper the author will explore a complementary problem: in what ways might Basic Income be seen as a structural reform of capitalism that would facilitate a movement in the direction of socialism?
Tema teksta je odnos levice prema prirodnim resursima u kontekstu održivijeg razvoja ljudskog društva koje neće biti fokusirano na profit nego na potrebe ljudi.
The book collects over a hundred sharing-related case studies and model policies from more than 80 cities in 35 countries and and serves as a practical reference guide for community-based solutions to urgent challenges faced by cities everywhere.
Temporary Urban Spaces: Ideas for the Flexible Use of the City brings together eleven theoretical essays by renowned authors embracing the new ways of thinking about urban spaces.
The first part is a discussion of the typical difficulties encountered in the making of commons in general. In the second part he analyses a number of typical problems that the constituent community of the knowledge commons, especially universities, their faculties and students, must face in preventing a “tragedy of the knowledge commons.”
The main affirmation of artistic practice must today happen through thinking about the conditions and the status of the artist's work. Only then can it be revealed that what is a part of the speculations of capital is not art itself, but mostly artistic life. Artist at Work examines the recent changes in the labour of an artist and addresses them from the perspective of performance. It draws its conclusions mainly from the argument that art no longer needs to re-affirm itself as a socially relevant and useful activity because this would lock it within immanent capitalist (and populist) production of value. Instead, art has to rediscover its material basis and 'occupy' exactly those abstractions which enable the preservation of the capitalist system and reproduction of capital. The book would like to remind art – which has constantly thermalized and practiced politics during the last decades – that it has forgotten its power to connect the abilities of the abstract (thinking) with the actual abstractions (value, capital, productivity, money, commodity, time, etc.)
Demokratičnim preduzećem smatra se svako preduzeće kojim upravljaju njegovi radnici, a koje se istovremeno nalazi u njihovoj (kolektivnoj ili privatnoj) svojini. Najrasprostranjeniji formalno-pravni oblik demokratskog preduzeća su zadruge koje odlikuje kolektivno radničko vlasništvo i zajedničko upravljanje prema principu „jedan član-jedan glas“. U prvom delu analize predstavljane su osnovne crte postojećih praksi radničkog akcionarstva i njihove ključne specifičnosti, a podrobnije je opisan model zadružnog radničkog akcionarstva. Drugi deo istraživa- nja ispituje mogućnost primene ovog modela u Srbiji, te na njegovom tragu, predlaže model „holding zadruge“ koji bi mogao biti ostvaren u okvirima domaćeg zakonodavstva.