Ako zajednička dobra ispravno teoretiziramo i politički sagledamo, zajednička dobra mogu odigrati ključnu ulogu u vraćanju socijalne pravednosti u užu domenu privatno-pravnog diskursa. Međutim, takav pomak iziskuje značajan raskid s prevladavajućim stavom koji pretpostavlja da u upravljanju resursima mora posredovati ili država ili privatno vlasništvo.
Here we discuss what we see as one new political strategy in the wars of position in contemporary capitalism. We suggest that Coopcycle, an online app invented for cooperative organizations of delivery workers, may be initiating an innovative left strategy of class struggle by activating a new form of mobilization that confronts changing work organization and technology in line with the changing subjectivities and class alliances of the current era.
Izveštaj razmatra odnosn države i zajedničkih dobara. Učesnici radionice zastupaju tezu da država i zajednička dobra mogu plodno da koegzistiraju ako zajednica rekonceptualizuje državu iz perspektive zajedničkog dobra. Država može da podrži zajednička dobra i postkapitalističke oblike upravljanja.
The main affirmation of artistic practice must today happen through thinking about the conditions and the status of the artist's work. Only then can it be revealed that what is a part of the speculations of capital is not art itself, but mostly artistic life. Artist at Work examines the recent changes in the labour of an artist and addresses them from the perspective of performance. It draws its conclusions mainly from the argument that art no longer needs to re-affirm itself as a socially relevant and useful activity because this would lock it within immanent capitalist (and populist) production of value. Instead, art has to rediscover its material basis and 'occupy' exactly those abstractions which enable the preservation of the capitalist system and reproduction of capital. The book would like to remind art – which has constantly thermalized and practiced politics during the last decades – that it has forgotten its power to connect the abilities of the abstract (thinking) with the actual abstractions (value, capital, productivity, money, commodity, time, etc.)
The book collects over a hundred sharing-related case studies and model policies from more than 80 cities in 35 countries and and serves as a practical reference guide for community-based solutions to urgent challenges faced by cities everywhere.
"The discourse on precarization that has emerged in the past decade, primarily in Europe, rests on an extremely complex understanding of social insecurity and its productivity. The various strands of this discourse have been brought together again and again in the context of the European precarious movement organised under EuroMayDay....What is unusual about this social movement is not only the way in which under its auspices new forms of political struggle are tested and new perspectives of precarizatin developed; rather - and it is striking in relation to other social movements - it is how it has queered a seemingly disparate fields of the cultural and political again and again. In the past decade, conversations concerning both the (partly subversive) knowledge of the precarious and a search for commons (in order to constitute the political), has conspicuously taken place more in art institution than in social, political, or even academic contexts."
The article advocates for preservation of the public libraries in the situation when they are being closed due to the withdrawal of public funds for such purposes.
This paper will argue that the capitalisation of life as know it will be the logical extension of the global capitalist agenda.
Dijelovi ove knjige možda mogu biti prihvaćeni kao uputnice u alternativne prakse pozajedničenja (commoning) koje u teoriji odrasta (degrowth) označavaju imaginarij izlaska iz okvira kapitalizma.
U publikaciji “Model zadružnog organizovanja po meri nestandardnih radnika” predstavljeni su rezultati uporedne analize modela zadruga koji okupljaju samostalne radnike (samozaposlene, frilensere, samostalne umetnike itd.), i koje su osnovane sa ciljem da se smanji prekarnost kojoj je ova grupa radnika izložena.
Knjigu je napisao tadašnji profesor prava na Stenford Univerzitetu kao rezultat istraživanja o opasnostima i ograničenjima koncepta copyright-a za sve kreativne delatnosti, od različitih umetničkih disciplina do cyber prostora, deljenja znanja i pristupa rezultatima kreativnog rada.
Examining the link between urbanization and capitalism, David Harvey suggests we view Haussmann’s reshaping of Paris and today’s explosive growth of cities as responses to systemic crises of accumulation—and issues a call to democratize the power to shape the urban experience.
From the review by Ana Vujanović: The political theorist Isabell Lorey has appeared as one of the most striking European voices in the recent debate on precarity and precarization in neoliberalism. Her theoretical discourse draws from the referential frameworks of political and biopolitical theory, feminism, gender and postcolonial studies, as well as of recent social and political movements, such as Euromayday, Occupy and 15-M. This invigorating and politically sharp intersection has created a potent critical platform for analyzing representative democracy, biopolitical governmentality, immunization, and precarization, which belong to Lorey's main concerns. Isabell Lorey is particularly concerned with the neoliberal “state of insecurity” and how it relates to the process of precarization. In fact, although the book is entitled State of Insecurity, it could also be considered a sequel of Lorey’s long-term research on precarity, a sequel that focuses on how precarization is immersed in neoliberal government of and by insecurity. The line that opens the book reads: “If we fail to understand precarization, then we understand neither the politics nor the economy of the present."
Publikacija predstavlja niz uvodnih studija koje povezuje jedno jednostavno pitanje: kakva je uloga zajedničkih dobara u prošlim društvima i na koji način ona mogu pomoći u izgradnji budućih. S tim na umu, ova publikacija proučava pojam zajedničkih dobara kroz kritiku kapitalizma kao sistema robne proizvodnje i rasprave o njegovim mogućim alternativa.
Ovo je transkript dela intervjua koji je snimljen u Beogradu 2003. godine. "Jugoslovensko samoupravljanje je bilo kako društvena, tako i nacionalna laboratorija. U društvenom smislu, to je bio eksperiment nastao pod uticajem raznih ideja: nasleđe Pariske komune, nasleđe srpske socijalne demokratije sa kraja devetnaestog veka, zaostavština anarhije, koja je kasnije bila veoma važna u kritici staljinizma. Idejni sadržaji anarhije i trockizma su bili sastavni elementi ideologije Titove partije, jer su koristili u kritici staljinizma. Sa druge strane, kao što sam već naglasio, sistem jugoslovenskog samoupravljanja je isto tako bio i nacionalna, čak nadnacionalna laboratorija. To je bio režim, u kome su veoma različite nacije mirno živele, gde je funkcionisala nadnacionalna ekonomija, gde je nadnacionalni vođa bio veoma popularan - od Makedonije do Slovenije."
Cilj ovog eseja je da predloži novi fokus leve ekonomske politike koja je decenijama unazad zaglavljena i sterilna u pogledu adresiranja potreba radničke i srednje klase. Umesto da bude mobilizovano kroz zdrav levi i demokratski populizam, levo političko telo uspešno je adresirao autokratski i društveno reakcionarni desni populizam. Ovaj esej predstavlja pokušaj redefinisanja leve ekonomske politike, bazirane na idejama i međunarodnom iskustvu ekonomske demokratije.
The Telekommunist Manifesto is an exploration of class conflict and property, born from a realization of the primacy of economic capacity in social struggles.
Kada govorimo o savremenim borbama protiv komodifikacije rada i svakodnevnog života, te za uspostavljanje drugačijeg – pravednijeg, humanijeg i održivijeg – ekonomskog sistema, ne možemo, a da se ne osvrnemo na iskustvo samoupravnog socijalizma u SFRJ kao jedinstvenog istorijskog primera široke primene principa ekonomske demokratije sa ciljem ostvarivanja većeg učešća zaposlenih u donošenju ekonomskih odluka, decentralizacije vlasništva i vantržišne društvene reprodukcije. Kritički pogled na ovaj period može predstavljati putokaz za osmišljavanje savremenih modela i sistema koji umesto generisanju profita teže zadovoljenju potreba društva (i životne sredine).
Knjiga (na francuskom jeziku) je zbirka tekstova dvadeset autora, uglavnom francuskih, koji se bave promenama u konceptu korišćenja digitalnih platformi za dostupnost znanja i rezultata rada u umetnosti, nauci i drugim oblastima znanja.
Autor/ka: Lawrence Lessig Izdavač: The Pinguin Press Mesto izdanja: New York Godina izdanja: 2004 Materijal: knjiga Professor Lessig analyzes [...]
Stephen Pimpare speaks with David Pilling about his new book, The Growth Delusion: Wealth, Poverty, and the Well-Being of Nations, which helps us understand the problems with how we typically evaluate national economies and offers some alternative approaches even though each of those options presents their own challenges.
The book explores the ideological thoughts under the notion of the commons and asks how this shapes the reality of our living together. Pays attention to the aesthetic dimension of communism as an ideology: what artistic strategies and what aesthetics do commoners adopt? After half a century of neoliberalism, a new radical, practice-based ideology is making its way from the margins: commonism, with an o in the middle. It is based on the values of sharing, common (intellectual) ownership and new social co-operations. Commoners assert that social relationships can replace money (contract) relationships. They advocate solidarity and they trust in peer-to-peer relationships to develop new ways of production. Commonism maps those new ideological thoughts. How do they work and, especially, what is their aesthetics? How do they shape the reality of our living together? Is there another, more just future imaginable through the commons? What strategies and what aesthetics do commoners adopt? This book explores this new political belief system, alternating between theoretical analysis, wild artistic speculation, inspiring art examples, almost empirical observations and critical reflection.
U ovoj publikaciji pažnja je usmerena na kategorije samostalnih radnika kod kojih ne postoji dovoljan stepen udruživanja zarad ostvarivanja zajedničkog interesa, a kao rezultat delatnosti kojom se bave i/ili načina na koji su angažovani (kratkoročno, povremeno i za određene zadatke).
Nema tehničkog rešenja za populacioni problem. Zahteva fundamentalno proširenje u moralnosti.
Univerzalne osnovne usluge (universal basic services) su recentna ideja koja je privukla veliku pažnju javnosti zbog potencijala da redefiniše državu blagostanja i uspešno odgovori na izazove 21. veka. Univerzalne osnovne usluge podrazumevaju proširenje opsega besplatnih javnih usluga koji će osigurati pristup svakom građaninu (ili rezidentu) adekvatan stepen sigurnosti, mogućnosti i participacije. Termin univerzalne podrazumeva da su usluge dostupne svima, bez obzira na njihove prihode ili status.
The first part is a discussion of the typical difficulties encountered in the making of commons in general. In the second part he analyses a number of typical problems that the constituent community of the knowledge commons, especially universities, their faculties and students, must face in preventing a “tragedy of the knowledge commons.”
Situated in the post-welfare transition of European societies within the context defined by austerity measures, unemployment, the financialisation of real estate stocks and the gradual withdrawal of public administrations from social services, this book aims at highlighting the importance of self-organised, locally rooted, inclusive and resilient community networks and civic spaces.
In this book James Boyle describe what he calls the range wars of the information age-today’s heated battles over intellectual property.
Autor se zalaže za definiciju proizvodnje među jednakima kroz prizmu činjenica da nezavisni proizvođači koriste zajedničku zalihu proizvodnih sredstava.
In the first section the book gives a very thorough introduction and analysis of the concept of knowledge as a commons, appropriate for readers of all levels of familiarity with this field. The protection of the knowledge commons is the focus of the second section of the book.
