Knjiga je zbirka uvodnih izlaganja na seminaru koji je organizovan od 12. do 15. februara 1968. godine, kao i diskusija, postavljanih pitanja i odgovora. Uvodni tekstovi pokrivaju dominantne teme u kulturi, obrazovanju i nauci u jugoslovenskom samoupravnom drluštvu krajem 60-tih godina.
The texts assembled in this book are a sincere attempt to document the trials and errors in a study of commoning, a series of disruptions, failures, of falling apart, and the search for means to come together again. With this in mind, many of the contributions here do confront questions of methodology: they reflect on methods that support the study as well as the practice of commoning, methods that cherish critical reexamination and allow for unresolved dilemmas.
Univerzalne osnovne usluge (universal basic services) su recentna ideja koja je privukla veliku pažnju javnosti zbog potencijala da redefiniše državu blagostanja i uspešno odgovori na izazove 21. veka. Univerzalne osnovne usluge podrazumevaju proširenje opsega besplatnih javnih usluga koji će osigurati pristup svakom građaninu (ili rezidentu) adekvatan stepen sigurnosti, mogućnosti i participacije. Termin univerzalne podrazumeva da su usluge dostupne svima, bez obzira na njihove prihode ili status.
Autor se zalaže za definiciju proizvodnje među jednakima kroz prizmu činjenica da nezavisni proizvođači koriste zajedničku zalihu proizvodnih sredstava.
This article argues that labour can be understood as a commons, located in the discussion of how commons can advance the transformation of social relations and society. To manage labour as a commons entails a shift away from the perception of labour power as the object of capital’s value practices, towards a notion of labour power as a collectively and sustainably managed resource for the benefit of society. Given that social change is largely a result of social struggle, it is crucial to examine germinal forms of labour as a commons present in society. I focus my analysis on worker-recuperated companies in Latin America and Europe. Worker-recuperated companies are enterprises self-managed by their workers after the owners close them down. Despite operating within the hegemonic capitalist market, they do not adopt capitalist rationality and are proven viable. Worker-recuperated companies offer a new perspective on labour as a commons.
Pascal Gielen, art theoretician from Belgium, writes about the contemporary city, its shift from the space for the bourgeois class to the current trend of privatisation of public spaces and the role of arts in these processes. His analysis is based on theories and practices of Haussmann, Michel de Certeau, Chantal Mouffe, Saskia Sassen and others, while going through different conceptions of the city as the common space: from Haussmann's urban structure in 18th century to Florida's creative city to the common city.
In Ostrom’s central concept of polycentrism, local decision making groups must often be ‘‘nested’’ within state structures at a higher level, so that the higher structures can provide the coercion and other resources that make local negotiation efficient.
The article advocates for preservation of the public libraries in the situation when they are being closed due to the withdrawal of public funds for such purposes.
In 2014 "the Urban Heritage Research Cluster as part of Critical Heritage Studies, University of Gothenburg, organized seven seminars under the heading: “Heritage as Common(s) – Commons as Heritage, or HAC-CAH. The seminars have brought us to places like Ground Zero in New York, a creek in Olympia, Café The Swan in Amsterdam, Ellis Creek Water Recycling Facility in Petaluma, St Ann´s Church in Manchester, Central Park in New York, the Old city of Jerusalem, Stortorget in Malmö, the Al-Qaryon Square in Nablus, and Gezi Park in Istanbul. We have probed the notion of friendship, scrutinized the paradigm shifts from reproduction to production, explored the tension between top-down and bottom-up heritage. We have enjoyed the potential of biological commons and have looked into the different tempi and temporalities of commoning and heritage works. The seminar series has originated and evolved along the path we set up for the Urban Heritage Research Cluster in the start: “the city as an interface of different temporalities – i.e. past events, dreams for the future and contemporary constraints – and heritage as intermingled in many different urban realities and entangled in issues of aesthetics, ethics, space and power…”."
The authors develop the theory of the commons by strengthening its link with a Marxist critique of capitalism. In order to do so, they draw parallels between the work of Elinor Ostrom on principles of sustainable governance and Branko Horvat’s theory of self-management developed in the context of socialist Yugoslavia.
This book rethinks the city by examining its various forms of collectivity – their atmospheres, modes of exclusion and self-organization, as well as how they are governed – on the basis of a critical discussion of the notion of urban commons.
By connecting economics, politics and aesthetics and analysing their relations, Hardt arrives at questions concerning the role of the artist and the meaning of his or her work in the distribution of the common.
Demokratičnim preduzećem smatra se svako preduzeće kojim upravljaju njegovi radnici, a koje se istovremeno nalazi u njihovoj (kolektivnoj ili privatnoj) svojini. Najrasprostranjeniji formalno-pravni oblik demokratskog preduzeća su zadruge koje odlikuje kolektivno radničko vlasništvo i zajedničko upravljanje prema principu „jedan član-jedan glas“. U prvom delu analize predstavljane su osnovne crte postojećih praksi radničkog akcionarstva i njihove ključne specifičnosti, a podrobnije je opisan model zadružnog radničkog akcionarstva. Drugi deo istraživa- nja ispituje mogućnost primene ovog modela u Srbiji, te na njegovom tragu, predlaže model „holding zadruge“ koji bi mogao biti ostvaren u okvirima domaćeg zakonodavstva.
Knjiga je skup tekstova i istraživanja Branka Horvata koji je pokušao da osnovne pojmove jugoslovenskog socijalizma objasni na jasan i jednostavan način ("zbog toga nema ni citata, ni bibliografije, ni druge uobičajene aparature"), uzimajući za uzor Buharinovu knjigu "ABC komunizma" koju smatra dobrom idejom, ali lošom knjigom. U svom teorijskom radu, Horvat socijalizam posmatra kao svetsko-istorijski proces sa tri karakteristična prelaza ka socijalizmu: prelaz razvijenih kapitalističkih zemalja, prelaz etatističkih zemalja i prelaz nerazvijenih zemalja. Međutim, jugoslovenki slučaj ne pripada ni jednom od njih i zato je ovu knjigu posvetio upravo objašnjenju specfiičnosti jugoslovenskog socijalističkog projekta.
Srbija se nalazi pred novom tranzicijom, koja će ovog puta biti energetska, što podrazumeva prelazak iz sistema u kome se za proizvodnju energije dominantno koriste neobnovljivi izvori u sistem koji je zasnovan na korišćenju obnovljivih izvora energije. Iskustva ekonomske tranzicije govore nam da broj gubitnika ove tranzicije bio značajno veći nego broj onih koji su iz ekonomske tranzicije profitirali. Da se takva situacija ne bi ponovila i sa energetskom tranzicijom neophodno je u njenu implementaciju uvesti pravednost i socijalnu osetljivost, kako bi se zaštitili najsiromašniji koji su potencijalni gubitnici i energetske tranzicije.
Knjiga Postajanje majkom sadrži umetniãke radove, interdisciplinarne studije iz oblasti humanistiãkih i društvenih nauka, kao i tekstove koji se bave promišljanjem liãnog i aktivistiãkog iskustva i rada. Nastajala je u procesu istraživanja koje je sprovedeno kako bi se preispitale institucionalizovane prakse materinstva u savremenom društvu, njihovi efekti u svakodnevnom životu, kao i vidovi otpora i (radikalne) politiãke subjektivizacije u odnosu na njih. Knjiga je usmerena na demistifikaciju, denaturalizaciju i reevaluaciju normi materinstva koje uvek ukazuju na odnose u specifiãnim materijalnim uslovima i okolnostima centriranja ili decentriranja javne ili privatne moçi ili društvenosti. Bavi se materinstvom kao globalnim problemom, kroz analize i iskustva angažmana u pojedinim zemljama, ali ukazuje i na specifiãnosti lokalnog konteksta, kroz iskustva u pojedinim bivšim jugoslovenskim republikama, što predstavlja pokušaj povezivanja odre∂enih globalnih trendova sa posebnostima u lokalnoj sredini.
If 'place' and 'local space' are where the 'tangible solidarities' necessary to build an alternate way of life, and an anti-neoliberal politics, must form, then we cannot avoid confronting the systematic obstacles that have to be overcome in realizing such a project. Claims that sustainable local ecologies can serve as the foundation for political action and social alternatives at least require careful scrutiny.
Praktičan vodič objašnjava pojmove lizinga u domenu rada i radnih prava, objašnjava zakonski okvir radnog prava u Srbiji, prenosi iskustva i preporuke iz međunarodnog konteksta i preporučuje promene koje je neophodno napraviti da bi se ublažio pritisak na radnike.
Cilj ovog eseja je da predloži novi fokus leve ekonomske politike koja je decenijama unazad zaglavljena i sterilna u pogledu adresiranja potreba radničke i srednje klase. Umesto da bude mobilizovano kroz zdrav levi i demokratski populizam, levo političko telo uspešno je adresirao autokratski i društveno reakcionarni desni populizam. Ovaj esej predstavlja pokušaj redefinisanja leve ekonomske politike, bazirane na idejama i međunarodnom iskustvu ekonomske demokratije.
U sklopu ovog zbornika želimo doprinijeti supstancijalnom tumačenju demokracije koju smještamo u široko zahvaćeno polje teorijskog promišljanja i ostvarivanja socijalnih prava, što uključuje i radne odnose. Za autorice/autore studija koje čine zbornik demokracija je i metod za ocjenu oblika organiziranja i upravljanja i osnovni princip na kojem treba temeljiti društveno-političko organiziranje i upravljanje zajedničkim resursima.
Tematski broj časopisa Zarez obuhvata niz prevedenih i novih tekstova koji problematizuju slobodu stvaralašta u uslovima marketizacije interneta, kontrole distribucije znanja i proizvoda kreativnih delatnosti i nauke.
Derivative rights (like the right to be treated with dignity) should become fundamental and fundamental rights (of private property and the profit rate) should become derivative. But new rights can also be defined: like the right to the city which is not merely a right of access to what the property speculators and state planners define, but an active right to make the city different, to shape it more in accord with our heart's desire, and to re-make ourselves thereby in a different image.
The book explores the ideological thoughts under the notion of the commons and asks how this shapes the reality of our living together. Pays attention to the aesthetic dimension of communism as an ideology: what artistic strategies and what aesthetics do commoners adopt? After half a century of neoliberalism, a new radical, practice-based ideology is making its way from the margins: commonism, with an o in the middle. It is based on the values of sharing, common (intellectual) ownership and new social co-operations. Commoners assert that social relationships can replace money (contract) relationships. They advocate solidarity and they trust in peer-to-peer relationships to develop new ways of production. Commonism maps those new ideological thoughts. How do they work and, especially, what is their aesthetics? How do they shape the reality of our living together? Is there another, more just future imaginable through the commons? What strategies and what aesthetics do commoners adopt? This book explores this new political belief system, alternating between theoretical analysis, wild artistic speculation, inspiring art examples, almost empirical observations and critical reflection.
This paper will explore contemporary practices of urban commoning while attempting to construct a theoretical argument on the inherently emancipating potentialities of common space.
The text is a critique of commodified reason that will add to the defense of the non-commodified aspects of the academic collective work and its results.
The book reconceptualizes the field of urban sociology through a critique of the literature of urban sociology (and urbanization) and an attempt to lay the Marxist bases for a reconstructed urban sociology.
The past decades have seen significant urban insurrections worldwide, and this volume analyzes some of them from an anthropological perspective; it argues that transformations of urban class relationships must be approached in a way that is both globally informed and deeply embedded in local and popular histories, and contends that every case of urban mobilization should be understood against its precise context in the global capitalist transformation. The book examines cases of mobilization across the globe, and employs a Marxian class framework, open to the diverse and multi-scalar dynamics of urban politics, especially struggles for spatial justice.
Zagađenje vazduha dolazi iz različitih izvora i oni su se kroz istoriju menjali, kao i njegova koncentracija, ali uzrok je uvek ostajao isti, a to je društvo u kojem živimo. U ovoj knjizi obrađeni su istorijski nivo zagađenja vazduha, trenutni kvalitet vazduha, kao i društveno-ekonomski razlozi i dominantni narativi koji doprinose lošijem kvalitetu vazduha. Čist vazduh i zdrava životna sredina morali bi da budu zajednička dobra koja su svima dostupna, a do toga je moguće doći pre svega politizacijom ove borbe i društvenim promenama.
In "The Undercommons: Fugitive Planning & Black Study", Moten and Harney examine the University, Debt, Politics and Logistics to help us grasp how these (and other) institutions, organizations and capitalist mechanisms (including the State as an agent of capital) reduce our ability to empathize, our capacity for true learning and our ability to love. Moten and Harney define the “The Undercommons” as “Maroon communities of composition teachers, mentorless graduate students, adjunct Marxist historians, out or queer management professors, state college ethnic studies departments, closed-down film programs, visa-expired Yemeni student newspaper editors, historically black college sociologists, and feminist engineers ” that “refuse to ask for recognition and instead want to take apart, dismantle, tear down the structure that, right now, limits our ability to find each other, to see beyond it and to access the places we know lie beyond its walls. ” The structure itself is holding us back; as we pour our energies into combatting mass incarceration, debt-slavery, and the professionalization of intellect, Moten and Harney argue that we only buttress the society that makes such singularly anti-human calamities possible in the first place...
Ako zajednička dobra ispravno teoretiziramo i politički sagledamo, zajednička dobra mogu odigrati ključnu ulogu u vraćanju socijalne pravednosti u užu domenu privatno-pravnog diskursa. Međutim, takav pomak iziskuje značajan raskid s prevladavajućim stavom koji pretpostavlja da u upravljanju resursima mora posredovati ili država ili privatno vlasništvo.
