Knjiga je zbirka uvodnih izlaganja na seminaru koji je organizovan od 12. do 15. februara 1968. godine, kao i diskusija, postavljanih pitanja i odgovora. Uvodni tekstovi pokrivaju dominantne teme u kulturi, obrazovanju i nauci u jugoslovenskom samoupravnom drluštvu krajem 60-tih godina.
The article makes a critical step towards a few now already established claims of the chief theoretical protagonists of the commons – Michael Hardt and Antonio Negri1 – who offer a way out from the allegedly false binaries and dilemmas between private or public, state or market, capitalism or socialism.
Knjiga (na francuskom jeziku) je zbirka tekstova dvadeset autora, uglavnom francuskih, koji se bave promenama u konceptu korišćenja digitalnih platformi za dostupnost znanja i rezultata rada u umetnosti, nauci i drugim oblastima znanja.
The first part is a discussion of the typical difficulties encountered in the making of commons in general. In the second part he analyses a number of typical problems that the constituent community of the knowledge commons, especially universities, their faculties and students, must face in preventing a “tragedy of the knowledge commons.”
Dijelovi ove knjige možda mogu biti prihvaćeni kao uputnice u alternativne prakse pozajedničenja (commoning) koje u teoriji odrasta (degrowth) označavaju imaginarij izlaska iz okvira kapitalizma.
The text is a critique of commodified reason that will add to the defense of the non-commodified aspects of the academic collective work and its results.
Ungoverning Dance examines the work of progressive contemporary dance artists in continental Europe from the mid 1990s to 2015.
Iako se poslednjih nekoliko godina univerzalni osnovni dohodak (UOD) provlači kroz mejnstrim politike, i dalje nije sasvim jasno o tome šta on podrazumeva i u kojim se okolnostima može smatrati progresivnom politikom. Može li UOD funkcionisati u Srbiji, pogotovo imajući u vidu društvene i ekonomske izazove sa kojima se suočavamo u 21. veku?
In this essay, David Harvey argues that the real problem demanding our attention is private property, not the commons itself. The capitalist commons is being continuously enclosed, but it is also being continuously produced. To fulfill our common interests, we need to look to the powers of collective labor to address capitalism's destruction of land and labor resources.
Tematski broj časopisa Zarez obuhvata niz prevedenih i novih tekstova koji problematizuju slobodu stvaralašta u uslovima marketizacije interneta, kontrole distribucije znanja i proizvoda kreativnih delatnosti i nauke.
In this paper the author will explore a complementary problem: in what ways might Basic Income be seen as a structural reform of capitalism that would facilitate a movement in the direction of socialism?
In the first section the book gives a very thorough introduction and analysis of the concept of knowledge as a commons, appropriate for readers of all levels of familiarity with this field. The protection of the knowledge commons is the focus of the second section of the book.
Knjiga sadrži 7 tekstova Edvarda Kardelja iz perioda izmedju 1941. i 1978. godine.
My intention is to say something about the potential of the commons as a political project.
The book is a collection of texts that present examples of biocultural, neighborhood, collaborative technology, arts and culture, knowledge, infrastruture and other commons.
The authors revisit the evolution of regulation of ownership in the field of intellectual production and housing as two examples of the historical dead-end in which we find ourselves.
In Ostrom’s central concept of polycentrism, local decision making groups must often be ‘‘nested’’ within state structures at a higher level, so that the higher structures can provide the coercion and other resources that make local negotiation efficient.
The article discusses the threats to academic freedom coming from the state and market trying to sketch a theory of academic freedom taking us beyond our need to defend academic work and institutions from these threats.
This paper will argue that the capitalisation of life as know it will be the logical extension of the global capitalist agenda.
Some people think universal basic income is a utopian impossibility. Others think it’s dangerous. So there’s a proposal for another solution: universal basic services. Instead of giving people money, why not guarantee all of the public services they need to live a full life?
By connecting economics, politics and aesthetics and analysing their relations, Hardt arrives at questions concerning the role of the artist and the meaning of his or her work in the distribution of the common.
In this book James Boyle describe what he calls the range wars of the information age-today’s heated battles over intellectual property.
The texts assembled in this book are a sincere attempt to document the trials and errors in a study of commoning, a series of disruptions, failures, of falling apart, and the search for means to come together again. With this in mind, many of the contributions here do confront questions of methodology: they reflect on methods that support the study as well as the practice of commoning, methods that cherish critical reexamination and allow for unresolved dilemmas.
Inspired by in-depth interviews with members of the international Brussels dance community and the work of some of the authors associated with autonomous Marxism (P. Virno, A. Negri, G. Agamben), the practice of collaboration within contemporary dance is elucidated from a theoretical point of view. Like other forms of creative or immaterial labour, artistic collaborations mobilize various generic competences and invoke in an often implicit way a cultural common or series of conventions.
The book explains how the commons: is an exploding field of DIY innovation ranging from Wikipedia and seed-sharing to community forests and collaborative consumption, and beyond; challenges the standard narrative of market economics by explaining how cooperation generates significant value and human fulfillment; and provides a framework of law and social action that can help us move beyond the pathologies of neoliberal capitalism.
Anri Lefebvre u ovom tekstu predlaže transdukciju, ekspermentalnu utopiju kao mentalne postupke za osmišljavanje novog humanizma i novog grada. Pravo na urbani žvot može da stvori samo radnička klasa i za to su joj potrebni politički program urbane reforme i urbanistički projekti.
Izveštaj razmatra odnosn države i zajedničkih dobara. Učesnici radionice zastupaju tezu da država i zajednička dobra mogu plodno da koegzistiraju ako zajednica rekonceptualizuje državu iz perspektive zajedničkog dobra. Država može da podrži zajednička dobra i postkapitalističke oblike upravljanja.
