Anri Lefebvre u ovom tekstu predlaže transdukciju, ekspermentalnu utopiju kao mentalne postupke za osmišljavanje novog humanizma i novog grada. Pravo na urbani žvot može da stvori samo radnička klasa i za to su joj potrebni politički program urbane reforme i urbanistički projekti.
Situated in the post-welfare transition of European societies within the context defined by austerity measures, unemployment, the financialisation of real estate stocks and the gradual withdrawal of public administrations from social services, this book aims at highlighting the importance of self-organised, locally rooted, inclusive and resilient community networks and civic spaces.
The article is the interview for the on line journal e-Flux with two theoreticians, Massimo de Angelis and Stavros Stavrides
In this paper the author will explore a complementary problem: in what ways might Basic Income be seen as a structural reform of capitalism that would facilitate a movement in the direction of socialism?
This paper will explore contemporary practices of urban commoning while attempting to construct a theoretical argument on the inherently emancipating potentialities of common space.
Governing the Commons: The Evolution of Institutions for Collective Action (Political Economy of Institutions and Decisions)
The governance of natural resources used by many individuals in common is an issue of increasing concern to policy analysts. Both state control and privatization of resources have been advocated, but neither the state nor the market have been uniformly successful in solving common pool resource problems. After critiquing the foundations of policy analysis as applied to natural resources, Elinor Ostrom here provides a unique body of empirical data to explore conditions under which common pool resource problems have been satisfactorily or unsatisfactorily solved.
This publication offers multiple analyses of the relations between the concept of the right to the city and its application in the urban planning domain, providing a number of examples of how this concept can give practical guidance on urban development, as well as of its limitations in theory and practice.
Examining the link between urbanization and capitalism, David Harvey suggests we view Haussmann’s reshaping of Paris and today’s explosive growth of cities as responses to systemic crises of accumulation—and issues a call to democratize the power to shape the urban experience.
Temporary Urban Spaces: Ideas for the Flexible Use of the City brings together eleven theoretical essays by renowned authors embracing the new ways of thinking about urban spaces.
Providing a comprehensive introduction to the diverse ways in which ideas of the commons are being conceptualised and enacted both throughout the social sciences and in practical action, this book foregrounds the commons as an arena for political thought and sets an agenda for future research.
Ovde bih želeo da istražim jedan drugi vid kolektivnog prava – pravo na grad u kontekstu oživljavanja interesovanja za ideje Anrija Lefevra o tom pitanju, kao i pojavu svih vrsta društvenih pokreta širom sveta koji sada traže takvo pravo.
The book reconceptualizes the field of urban sociology through a critique of the literature of urban sociology (and urbanization) and an attempt to lay the Marxist bases for a reconstructed urban sociology.
Stavrides appeals for a new understanding of common space not only as something that can be governed and open to all, but as an essential aspect of our world that expresses, encourages, and exemplifies new forms of social relations and shared experiences.
The book collects over a hundred sharing-related case studies and model policies from more than 80 cities in 35 countries and and serves as a practical reference guide for community-based solutions to urgent challenges faced by cities everywhere.
In this essay, David Harvey argues that the real problem demanding our attention is private property, not the commons itself. The capitalist commons is being continuously enclosed, but it is also being continuously produced. To fulfill our common interests, we need to look to the powers of collective labor to address capitalism's destruction of land and labor resources.
This book rethinks the city by examining its various forms of collectivity – their atmospheres, modes of exclusion and self-organization, as well as how they are governed – on the basis of a critical discussion of the notion of urban commons.
This paper discusses the phenomenon of 'informal actors' influencing the agenda of urban planning and urban politics by means of temporary reappropriation and animation of 'indeterminate' spaces.
U svetu u kojem prava privatne svojine i profitne stope istiskuju sve druge koncepcije prava, autor istražuje pravo na grad u kontekstu oživljavanja interesovanja za ideje Anrija Lefevra o tom pitanju, kao i pojavu svih vrsta društvenih pokreta širom sveta.
Derivative rights (like the right to be treated with dignity) should become fundamental and fundamental rights (of private property and the profit rate) should become derivative. But new rights can also be defined: like the right to the city which is not merely a right of access to what the property speculators and state planners define, but an active right to make the city different, to shape it more in accord with our heart's desire, and to re-make ourselves thereby in a different image.
Iako se poslednjih nekoliko godina univerzalni osnovni dohodak (UOD) provlači kroz mejnstrim politike, i dalje nije sasvim jasno o tome šta on podrazumeva i u kojim se okolnostima može smatrati progresivnom politikom. Može li UOD funkcionisati u Srbiji, pogotovo imajući u vidu društvene i ekonomske izazove sa kojima se suočavamo u 21. veku?
The book explains how the commons: is an exploding field of DIY innovation ranging from Wikipedia and seed-sharing to community forests and collaborative consumption, and beyond; challenges the standard narrative of market economics by explaining how cooperation generates significant value and human fulfillment; and provides a framework of law and social action that can help us move beyond the pathologies of neoliberal capitalism.
Publikacija predstavlja niz uvodnih studija koje povezuje jedno jednostavno pitanje: kakva je uloga zajedničkih dobara u prošlim društvima i na koji način ona mogu pomoći u izgradnji budućih. S tim na umu, ova publikacija proučava pojam zajedničkih dobara kroz kritiku kapitalizma kao sistema robne proizvodnje i rasprave o njegovim mogućim alternativa.
The book is a search for a reconciliation between mental space (the space of the philosophers) and real space (the physical and social spheres in which we all live). In the course of his exploration, Henri Lefebvre moves from metaphysical and ideological considerations of the meaning of space to its experience in the everyday life of home and city.
Sa namerom da ovom publikacijom doprinesemo postojećim istraživanjima na temu zadružnog stanovanja, fokusirali smo se na istraživanje primera dobre prakse, odnosno različitih modela stanovanja u evropskim gradovima. Pored toga, ključni deo publikacije predstavlja i analiza normativnog i regulatornog okvira u Srbiji, u nameri da prepoznamo mehanizme i instrumente koji bi omogućili primenu nekih od ovih modela u lokalnom kontekstu ili ponudimo smernice za unapređenje postojećih.
Some people think universal basic income is a utopian impossibility. Others think it’s dangerous. So there’s a proposal for another solution: universal basic services. Instead of giving people money, why not guarantee all of the public services they need to live a full life?
In Ostrom’s central concept of polycentrism, local decision making groups must often be ‘‘nested’’ within state structures at a higher level, so that the higher structures can provide the coercion and other resources that make local negotiation efficient.
Architecture and urban design are usually seen as tools of dominant spatial practices. They are either believed to mask the interests of power and money, or to represent aesthetic concerns that have little to offer for critical theory of space. I counter this view by showing that through rethinking the conception of space in architecture and urban design, as well as the notion of design itself, it is possible to outline a critical and emancipatory design practice, experiential urbanism.