This book rethinks the city by examining its various forms of collectivity – their atmospheres, modes of exclusion and self-organization, as well as how they are governed – on the basis of a critical discussion of the notion of urban commons.
Stavrides appeals for a new understanding of common space not only as something that can be governed and open to all, but as an essential aspect of our world that expresses, encourages, and exemplifies new forms of social relations and shared experiences.
The book is a collection of different texts and case studies from the countries of the Western Balkans that have been facing dramatic social, political and economic changes along with the so called transition since the beginning of 1990s. The present texts contextualise the concept of the commons through the practices of various actors, initiatives and organisations in Serbia, Kosovo and Montenegro, while taking a political and critical view on the concept of the commons and discussing its capacities as an alternative to neoliberalism. It is meant to showcase practices that encourage narratives and practices of resistance, transformation and promising a possible change.
The main affirmation of artistic practice must today happen through thinking about the conditions and the status of the artist's work. Only then can it be revealed that what is a part of the speculations of capital is not art itself, but mostly artistic life. Artist at Work examines the recent changes in the labour of an artist and addresses them from the perspective of performance. It draws its conclusions mainly from the argument that art no longer needs to re-affirm itself as a socially relevant and useful activity because this would lock it within immanent capitalist (and populist) production of value. Instead, art has to rediscover its material basis and 'occupy' exactly those abstractions which enable the preservation of the capitalist system and reproduction of capital. The book would like to remind art – which has constantly thermalized and practiced politics during the last decades – that it has forgotten its power to connect the abilities of the abstract (thinking) with the actual abstractions (value, capital, productivity, money, commodity, time, etc.)
Ovde bih želeo da istražim jedan drugi vid kolektivnog prava – pravo na grad u kontekstu oživljavanja interesovanja za ideje Anrija Lefevra o tom pitanju, kao i pojavu svih vrsta društvenih pokreta širom sveta koji sada traže takvo pravo.
Situated in the post-welfare transition of European societies within the context defined by austerity measures, unemployment, the financialisation of real estate stocks and the gradual withdrawal of public administrations from social services, this book aims at highlighting the importance of self-organised, locally rooted, inclusive and resilient community networks and civic spaces.
The text is a critique of commodified reason that will add to the defense of the non-commodified aspects of the academic collective work and its results.
In this paper the author will explore a complementary problem: in what ways might Basic Income be seen as a structural reform of capitalism that would facilitate a movement in the direction of socialism?
The book reconceptualizes the field of urban sociology through a critique of the literature of urban sociology (and urbanization) and an attempt to lay the Marxist bases for a reconstructed urban sociology.
The past decades have seen significant urban insurrections worldwide, and this volume analyzes some of them from an anthropological perspective; it argues that transformations of urban class relationships must be approached in a way that is both globally informed and deeply embedded in local and popular histories, and contends that every case of urban mobilization should be understood against its precise context in the global capitalist transformation. The book examines cases of mobilization across the globe, and employs a Marxian class framework, open to the diverse and multi-scalar dynamics of urban politics, especially struggles for spatial justice.
Tematski broj časopisa Zarez obuhvata niz prevedenih i novih tekstova koji problematizuju slobodu stvaralašta u uslovima marketizacije interneta, kontrole distribucije znanja i proizvoda kreativnih delatnosti i nauke.
In "The Undercommons: Fugitive Planning & Black Study", Moten and Harney examine the University, Debt, Politics and Logistics to help us grasp how these (and other) institutions, organizations and capitalist mechanisms (including the State as an agent of capital) reduce our ability to empathize, our capacity for true learning and our ability to love. Moten and Harney define the “The Undercommons” as “Maroon communities of composition teachers, mentorless graduate students, adjunct Marxist historians, out or queer management professors, state college ethnic studies departments, closed-down film programs, visa-expired Yemeni student newspaper editors, historically black college sociologists, and feminist engineers ” that “refuse to ask for recognition and instead want to take apart, dismantle, tear down the structure that, right now, limits our ability to find each other, to see beyond it and to access the places we know lie beyond its walls. ” The structure itself is holding us back; as we pour our energies into combatting mass incarceration, debt-slavery, and the professionalization of intellect, Moten and Harney argue that we only buttress the society that makes such singularly anti-human calamities possible in the first place...
Izveštaj razmatra odnosn države i zajedničkih dobara. Učesnici radionice zastupaju tezu da država i zajednička dobra mogu plodno da koegzistiraju ako zajednica rekonceptualizuje državu iz perspektive zajedničkog dobra. Država može da podrži zajednička dobra i postkapitalističke oblike upravljanja.
The book is a collection of texts that present examples of biocultural, neighborhood, collaborative technology, arts and culture, knowledge, infrastruture and other commons.
Dijelovi ove knjige možda mogu biti prihvaćeni kao uputnice u alternativne prakse pozajedničenja (commoning) koje u teoriji odrasta (degrowth) označavaju imaginarij izlaska iz okvira kapitalizma.
The book collects over a hundred sharing-related case studies and model policies from more than 80 cities in 35 countries and and serves as a practical reference guide for community-based solutions to urgent challenges faced by cities everywhere.
Derivative rights (like the right to be treated with dignity) should become fundamental and fundamental rights (of private property and the profit rate) should become derivative. But new rights can also be defined: like the right to the city which is not merely a right of access to what the property speculators and state planners define, but an active right to make the city different, to shape it more in accord with our heart's desire, and to re-make ourselves thereby in a different image.
Demokratičnim preduzećem smatra se svako preduzeće kojim upravljaju njegovi radnici, a koje se istovremeno nalazi u njihovoj (kolektivnoj ili privatnoj) svojini. Najrasprostranjeniji formalno-pravni oblik demokratskog preduzeća su zadruge koje odlikuje kolektivno radničko vlasništvo i zajedničko upravljanje prema principu „jedan član-jedan glas“. U prvom delu analize predstavljane su osnovne crte postojećih praksi radničkog akcionarstva i njihove ključne specifičnosti, a podrobnije je opisan model zadružnog radničkog akcionarstva. Drugi deo istraživa- nja ispituje mogućnost primene ovog modela u Srbiji, te na njegovom tragu, predlaže model „holding zadruge“ koji bi mogao biti ostvaren u okvirima domaćeg zakonodavstva.
The Telekommunist Manifesto is an exploration of class conflict and property, born from a realization of the primacy of economic capacity in social struggles.
Publikacija „Održivost, odrast i hrana“ obrađuje više različitih aspekata proizvodnje hrane kroz prizmu zajedničkih dobara, održivosti i odrasta. Publikacija pokriva širok spektar tema, od prepoznavanja koja su fizička i društvena ograničenja procesa proizvodnja hrane, preko načina na koji se danas hrana proizvodi na globalnom i nacionalnom nivou, pa sve do mogućih alternativnih praksi.
Nema tehničkog rešenja za populacioni problem. Zahteva fundamentalno proširenje u moralnosti.
