This publication offers multiple analyses of the relations between the concept of the right to the city and its application in the urban planning domain, providing a number of examples of how this concept can give practical guidance on urban development, as well as of its limitations in theory and practice.
From the review by Ana Vujanović: The political theorist Isabell Lorey has appeared as one of the most striking European voices in the recent debate on precarity and precarization in neoliberalism. Her theoretical discourse draws from the referential frameworks of political and biopolitical theory, feminism, gender and postcolonial studies, as well as of recent social and political movements, such as Euromayday, Occupy and 15-M. This invigorating and politically sharp intersection has created a potent critical platform for analyzing representative democracy, biopolitical governmentality, immunization, and precarization, which belong to Lorey's main concerns. Isabell Lorey is particularly concerned with the neoliberal “state of insecurity” and how it relates to the process of precarization. In fact, although the book is entitled State of Insecurity, it could also be considered a sequel of Lorey’s long-term research on precarity, a sequel that focuses on how precarization is immersed in neoliberal government of and by insecurity. The line that opens the book reads: “If we fail to understand precarization, then we understand neither the politics nor the economy of the present."
Publikacija predstavlja niz uvodnih studija koje povezuje jedno jednostavno pitanje: kakva je uloga zajedničkih dobara u prošlim društvima i na koji način ona mogu pomoći u izgradnji budućih. S tim na umu, ova publikacija proučava pojam zajedničkih dobara kroz kritiku kapitalizma kao sistema robne proizvodnje i rasprave o njegovim mogućim alternativa.
Precarisation is one of the central concepts of Lorey's research and writing. In this article she aims at explaining the term further dissecting three dimensions of the precarious: precariousness, precarity, and governmental precarization. Her theoretical contribution is of great importance for understanding the world of "cultural producers" in neoliberal society.
The book explores the ideological thoughts under the notion of the commons and asks how this shapes the reality of our living together. Pays attention to the aesthetic dimension of communism as an ideology: what artistic strategies and what aesthetics do commoners adopt? After half a century of neoliberalism, a new radical, practice-based ideology is making its way from the margins: commonism, with an o in the middle. It is based on the values of sharing, common (intellectual) ownership and new social co-operations. Commoners assert that social relationships can replace money (contract) relationships. They advocate solidarity and they trust in peer-to-peer relationships to develop new ways of production. Commonism maps those new ideological thoughts. How do they work and, especially, what is their aesthetics? How do they shape the reality of our living together? Is there another, more just future imaginable through the commons? What strategies and what aesthetics do commoners adopt? This book explores this new political belief system, alternating between theoretical analysis, wild artistic speculation, inspiring art examples, almost empirical observations and critical reflection.
By connecting economics, politics and aesthetics and analysing their relations, Hardt arrives at questions concerning the role of the artist and the meaning of his or her work in the distribution of the common.
Autor se zalaže za definiciju proizvodnje među jednakima kroz prizmu činjenica da nezavisni proizvođači koriste zajedničku zalihu proizvodnih sredstava.
This book rethinks the city by examining its various forms of collectivity – their atmospheres, modes of exclusion and self-organization, as well as how they are governed – on the basis of a critical discussion of the notion of urban commons.
Istraživačko-umetnički projekat Umetnik/ca u (ne)radu (održan u Novom Sadu između 2010. i 2012.godine) obuhvatao je seriju javnih razgovora, izložbi i publikacija, fokusiranih na istraživanje umetničkih i društvenih praksi koje kritički reflektuju savremeni pojam rada – uslove u kojima se rad ostvaruje, nove društvene potrebe i odnose koje rad proizvodi. Takođe, cilj je bio elaboriranje relativno neistraženog polja istorije umetnosti koje obuhvata prakse koje predstavljaju ekstrem na liniji ovog istraživanja – odluke umetnika/ca da napuste bavljenje umetnošću i produkciju umetničkih dela, propagirajući koncept nerada i „besposličarenja“ (idleness, slacking).
Kada govorimo o savremenim borbama protiv komodifikacije rada i svakodnevnog života, te za uspostavljanje drugačijeg – pravednijeg, humanijeg i održivijeg – ekonomskog sistema, ne možemo, a da se ne osvrnemo na iskustvo samoupravnog socijalizma u SFRJ kao jedinstvenog istorijskog primera široke primene principa ekonomske demokratije sa ciljem ostvarivanja većeg učešća zaposlenih u donošenju ekonomskih odluka, decentralizacije vlasništva i vantržišne društvene reprodukcije. Kritički pogled na ovaj period može predstavljati putokaz za osmišljavanje savremenih modela i sistema koji umesto generisanju profita teže zadovoljenju potreba društva (i životne sredine).
If 'place' and 'local space' are where the 'tangible solidarities' necessary to build an alternate way of life, and an anti-neoliberal politics, must form, then we cannot avoid confronting the systematic obstacles that have to be overcome in realizing such a project. Claims that sustainable local ecologies can serve as the foundation for political action and social alternatives at least require careful scrutiny.
This paper examines the prevalence of non-standard workers in EU-28, rules for accessing social security, and these workers’ risk of not being able to access it. It focuses on temporary and part-time workers, and the self-employed, and offers a particularly detailed analysis of their access to unemployment benefits. It focuses on eligibility, adequacy (net income replacement rates) and identifies those workers which are at the greatest risk of either not receiving benefits or receiving low benefits. It offers a special overview of foreign non-standard workers, who may be particularly vulnerable due to the absence of citizenship in the host country. The paper also analyses access to maternity and sickness benefits for these three groups of workers, as well as their access to pensions. Its key contribution is in bringing together the different dimensions of disadvantage that non-standard workers face vis-à-vis access to social protection. This allows us to comprehensively assess the adaptation of national social security systems across EU-28 to the changing world of work over the past 10 years. The paper shows that there is a lot of variation between the Member States, both in the structure of their social security systems, as well as the prevalence of non-standard work. Most notably, the paper concludes that: i) access to unemployment benefits is the most challenging component of welfare state provision for people in non-standard employment; ii) policy reforms vis-à-vis access to social benefits have improved the status of non-standard workers in several countries, while they have worsened it in others, particularly in Bulgaria, Ireland and Latvia; iii) some Eastern European countries can offer lessons to other Member States due to their experiences with labour market challenges during transition and the subsequent adaptations of their social security systems to greater labour market flexibility. The paper also implies that a country’s policy towards nonstandard work cannot be examined in isolation from its labour market conditions, as well as its growth model, and that uniform policy solutions for non-standard work cannot be applied across EU-28.
The first part is a discussion of the typical difficulties encountered in the making of commons in general. In the second part he analyses a number of typical problems that the constituent community of the knowledge commons, especially universities, their faculties and students, must face in preventing a “tragedy of the knowledge commons.”
In this essay, David Harvey argues that the real problem demanding our attention is private property, not the commons itself. The capitalist commons is being continuously enclosed, but it is also being continuously produced. To fulfill our common interests, we need to look to the powers of collective labor to address capitalism's destruction of land and labor resources.
The book reconceptualizes the field of urban sociology through a critique of the literature of urban sociology (and urbanization) and an attempt to lay the Marxist bases for a reconstructed urban sociology.
Stavrides appeals for a new understanding of common space not only as something that can be governed and open to all, but as an essential aspect of our world that expresses, encourages, and exemplifies new forms of social relations and shared experiences.
This paper discusses the phenomenon of 'informal actors' influencing the agenda of urban planning and urban politics by means of temporary reappropriation and animation of 'indeterminate' spaces.
Knjiga je skup tekstova i istraživanja Branka Horvata koji je pokušao da osnovne pojmove jugoslovenskog socijalizma objasni na jasan i jednostavan način ("zbog toga nema ni citata, ni bibliografije, ni druge uobičajene aparature"), uzimajući za uzor Buharinovu knjigu "ABC komunizma" koju smatra dobrom idejom, ali lošom knjigom. U svom teorijskom radu, Horvat socijalizam posmatra kao svetsko-istorijski proces sa tri karakteristična prelaza ka socijalizmu: prelaz razvijenih kapitalističkih zemalja, prelaz etatističkih zemalja i prelaz nerazvijenih zemalja. Međutim, jugoslovenki slučaj ne pripada ni jednom od njih i zato je ovu knjigu posvetio upravo objašnjenju specfiičnosti jugoslovenskog socijalističkog projekta.
Inspired by in-depth interviews with members of the international Brussels dance community and the work of some of the authors associated with autonomous Marxism (P. Virno, A. Negri, G. Agamben), the practice of collaboration within contemporary dance is elucidated from a theoretical point of view. Like other forms of creative or immaterial labour, artistic collaborations mobilize various generic competences and invoke in an often implicit way a cultural common or series of conventions.
Demokratičnim preduzećem smatra se svako preduzeće kojim upravljaju njegovi radnici, a koje se istovremeno nalazi u njihovoj (kolektivnoj ili privatnoj) svojini. Najrasprostranjeniji formalno-pravni oblik demokratskog preduzeća su zadruge koje odlikuje kolektivno radničko vlasništvo i zajedničko upravljanje prema principu „jedan član-jedan glas“. U prvom delu analize predstavljane su osnovne crte postojećih praksi radničkog akcionarstva i njihove ključne specifičnosti, a podrobnije je opisan model zadružnog radničkog akcionarstva. Drugi deo istraživa- nja ispituje mogućnost primene ovog modela u Srbiji, te na njegovom tragu, predlaže model „holding zadruge“ koji bi mogao biti ostvaren u okvirima domaćeg zakonodavstva.
Publikacija je, kao rezultat zajedničkog rada, predstavila model samoorganizacije nezavisnog kulturnog centra Magacin u Beogradu. Taj model, zasnovan na principima zajedničkog raspolaganja resursima, jednakosti i pravednosti, odgovornosti prema drugima, saradnji i dostupnosti, finansijskoj transparentnosti, kao osnvni mehanizam ima otvoreni kalendar. Njime se omogućava potpuno transparentno upravljanje prostornim resursima, ali i stvaranje zajednice koja zajednički upravlja prostorom i odlučuje o svim aspektima njegovog rada i razvoja.
Knjiga je zbirka uvodnih izlaganja na seminaru koji je organizovan od 12. do 15. februara 1968. godine, kao i diskusija, postavljanih pitanja i odgovora. Uvodni tekstovi pokrivaju dominantne teme u kulturi, obrazovanju i nauci u jugoslovenskom samoupravnom drluštvu krajem 60-tih godina.
Zagađenje vazduha dolazi iz različitih izvora i oni su se kroz istoriju menjali, kao i njegova koncentracija, ali uzrok je uvek ostajao isti, a to je društvo u kojem živimo. U ovoj knjizi obrađeni su istorijski nivo zagađenja vazduha, trenutni kvalitet vazduha, kao i društveno-ekonomski razlozi i dominantni narativi koji doprinose lošijem kvalitetu vazduha. Čist vazduh i zdrava životna sredina morali bi da budu zajednička dobra koja su svima dostupna, a do toga je moguće doći pre svega politizacijom ove borbe i društvenim promenama.
Standing discusses an emerging class of people facing insecurity, moving in and out of precarious work that gives little meaning to their lives. He warns that the growth of the precariat is producing instabilities in society. Its internal divisions have led to the villainization of migrants and other vulnerable groups and some are susceptible to the dangers of political extremism. Standing argues for a new politics which puts the fears and aspirations of the precariat at the heart of a progressive strategy of redistribution and income security. "This book is about a new group in the world, a class-in-the-making. It sets out to answer five questions: What is it? Why should we care about its growth? Why is it growing? Who is entering it? And where is the precariat taking us?"
By reconstructing a materialist conception of nature and society, Marx's Ecology challenges the spiritualism prevalent in the modern Green movement, pointing toward a method that offers more lasting and sustainable solutions to the ecological crisis.
The book collects over a hundred sharing-related case studies and model policies from more than 80 cities in 35 countries and and serves as a practical reference guide for community-based solutions to urgent challenges faced by cities everywhere.
Tematski broj časopisa Zarez obuhvata niz prevedenih i novih tekstova koji problematizuju slobodu stvaralašta u uslovima marketizacije interneta, kontrole distribucije znanja i proizvoda kreativnih delatnosti i nauke.
U svetu u kojem prava privatne svojine i profitne stope istiskuju sve druge koncepcije prava, autor istražuje pravo na grad u kontekstu oživljavanja interesovanja za ideje Anrija Lefevra o tom pitanju, kao i pojavu svih vrsta društvenih pokreta širom sveta.
Izveštaj razmatra odnosn države i zajedničkih dobara. Učesnici radionice zastupaju tezu da država i zajednička dobra mogu plodno da koegzistiraju ako zajednica rekonceptualizuje državu iz perspektive zajedničkog dobra. Država može da podrži zajednička dobra i postkapitalističke oblike upravljanja.
The starting point for this essay is the problematic of organisation together with the conceptual role of property in social organisation. A map of the essay was followed by a selective review of the social history of the perennial nature of creative resistance to capitalism.
