The Telekkommunist Manifesto
The Telekommunist Manifesto is an exploration of class conflict and property, born from a realization of the primacy of economic capacity in social struggles.
The Telekommunist Manifesto is an exploration of class conflict and property, born from a realization of the primacy of economic capacity in social struggles.
Stephen Pimpare speaks with David Pilling about his new book, The Growth Delusion: Wealth, Poverty, and the Well-Being of Nations, which helps us understand the problems with how we typically evaluate national economies and offers some alternative approaches even though each of those options presents their own challenges.
This paper will argue that the capitalisation of life as know it will be the logical extension of the global capitalist agenda.
In this chapter it is argued that even when one’s causal contribution to an outcome is imperceptible, or non-existent, one can be morally responsible for it; responsibility is not based on causation.
Autor se zalaže za definiciju proizvodnje među jednakima kroz prizmu činjenica da nezavisni proizvođači koriste zajedničku zalihu proizvodnih sredstava.
Temporary Urban Spaces: Ideas for the Flexible Use of the City brings together eleven theoretical essays by renowned authors embracing the new ways of thinking about urban spaces.
Situated in the post-welfare transition of European societies within the context defined by austerity measures, unemployment, the financialisation of real estate stocks and the gradual withdrawal of public administrations from social services, this book aims at highlighting the importance of self-organised, locally rooted, inclusive and resilient community networks and civic spaces.
This publication offers multiple analyses of the relations between the concept of the right to the city and its application in the urban planning domain, providing a number of examples of how this concept can give practical guidance on urban development, as well as of its limitations in theory and practice.
This issue of Crisis and Critique brings together some of the most important contemporary thinkers, who engage with the historical, political and philosophical resonances of the Bolshevik Revolution into our context.They engage with different dimensions which compose the Bolshevik Event and its aftermath.The point is not to reassert the relevance of the Revolution, nor explore the possibilities of faithfulness to it, but rather, the aim of this issue is to claim that politics of emancipation, philosophy and history cannot be the same after this Revolution. It is a unavoidable point of reference, one that cannot be simply ignored.
Knjiga je skup tekstova i istraživanja Branka Horvata koji je pokušao da osnovne pojmove jugoslovenskog socijalizma objasni na jasan i jednostavan način ("zbog toga nema ni citata, ni bibliografije, ni druge uobičajene aparature"), uzimajući za uzor Buharinovu knjigu "ABC komunizma" koju smatra dobrom idejom, ali lošom knjigom. U svom teorijskom radu, Horvat socijalizam posmatra kao svetsko-istorijski proces sa tri karakteristična prelaza ka socijalizmu: prelaz razvijenih kapitalističkih zemalja, prelaz etatističkih zemalja i prelaz nerazvijenih zemalja. Međutim, jugoslovenki slučaj ne pripada ni jednom od njih i zato je ovu knjigu posvetio upravo objašnjenju specfiičnosti jugoslovenskog socijalističkog projekta.
From the review by Ana Vujanović: The political theorist Isabell Lorey has appeared as one of the most striking European voices in the recent debate on precarity and precarization in neoliberalism. Her theoretical discourse draws from the referential frameworks of political and biopolitical theory, feminism, gender and postcolonial studies, as well as of recent social and political movements, such as Euromayday, Occupy and 15-M. This invigorating and politically sharp intersection has created a potent critical platform for analyzing representative democracy, biopolitical governmentality, immunization, and precarization, which belong to Lorey's main concerns. Isabell Lorey is particularly concerned with the neoliberal “state of insecurity” and how it relates to the process of precarization. In fact, although the book is entitled State of Insecurity, it could also be considered a sequel of Lorey’s long-term research on precarity, a sequel that focuses on how precarization is immersed in neoliberal government of and by insecurity. The line that opens the book reads: “If we fail to understand precarization, then we understand neither the politics nor the economy of the present."
This book rethinks the city by examining its various forms of collectivity – their atmospheres, modes of exclusion and self-organization, as well as how they are governed – on the basis of a critical discussion of the notion of urban commons.
The authors develop the theory of the commons by strengthening its link with a Marxist critique of capitalism. In order to do so, they draw parallels between the work of Elinor Ostrom on principles of sustainable governance and Branko Horvat’s theory of self-management developed in the context of socialist Yugoslavia.
The article discusses the threats to academic freedom coming from the state and market trying to sketch a theory of academic freedom taking us beyond our need to defend academic work and institutions from these threats.
Kada govorimo o savremenim borbama protiv komodifikacije rada i svakodnevnog života, te za uspostavljanje drugačijeg – pravednijeg, humanijeg i održivijeg – ekonomskog sistema, ne možemo, a da se ne osvrnemo na iskustvo samoupravnog socijalizma u SFRJ kao jedinstvenog istorijskog primera široke primene principa ekonomske demokratije sa ciljem ostvarivanja većeg učešća zaposlenih u donošenju ekonomskih odluka, decentralizacije vlasništva i vantržišne društvene reprodukcije. Kritički pogled na ovaj period može predstavljati putokaz za osmišljavanje savremenih modela i sistema koji umesto generisanju profita teže zadovoljenju potreba društva (i životne sredine).
Stavrides appeals for a new understanding of common space not only as something that can be governed and open to all, but as an essential aspect of our world that expresses, encourages, and exemplifies new forms of social relations and shared experiences.
Precarisation is one of the central concepts of Lorey's research and writing. In this article she aims at explaining the term further dissecting three dimensions of the precarious: precariousness, precarity, and governmental precarization. Her theoretical contribution is of great importance for understanding the world of "cultural producers" in neoliberal society.
Here we discuss what we see as one new political strategy in the wars of position in contemporary capitalism. We suggest that Coopcycle, an online app invented for cooperative organizations of delivery workers, may be initiating an innovative left strategy of class struggle by activating a new form of mobilization that confronts changing work organization and technology in line with the changing subjectivities and class alliances of the current era.
In "The Undercommons: Fugitive Planning & Black Study", Moten and Harney examine the University, Debt, Politics and Logistics to help us grasp how these (and other) institutions, organizations and capitalist mechanisms (including the State as an agent of capital) reduce our ability to empathize, our capacity for true learning and our ability to love. Moten and Harney define the “The Undercommons” as “Maroon communities of composition teachers, mentorless graduate students, adjunct Marxist historians, out or queer management professors, state college ethnic studies departments, closed-down film programs, visa-expired Yemeni student newspaper editors, historically black college sociologists, and feminist engineers ” that “refuse to ask for recognition and instead want to take apart, dismantle, tear down the structure that, right now, limits our ability to find each other, to see beyond it and to access the places we know lie beyond its walls. ” The structure itself is holding us back; as we pour our energies into combatting mass incarceration, debt-slavery, and the professionalization of intellect, Moten and Harney argue that we only buttress the society that makes such singularly anti-human calamities possible in the first place...
U publikaciji “Model zadružnog organizovanja po meri nestandardnih radnika” predstavljeni su rezultati uporedne analize modela zadruga koji okupljaju samostalne radnike (samozaposlene, frilensere, samostalne umetnike itd.), i koje su osnovane sa ciljem da se smanji prekarnost kojoj je ova grupa radnika izložena.
Ako zajednička dobra ispravno teoretiziramo i politički sagledamo, zajednička dobra mogu odigrati ključnu ulogu u vraćanju socijalne pravednosti u užu domenu privatno-pravnog diskursa. Međutim, takav pomak iziskuje značajan raskid s prevladavajućim stavom koji pretpostavlja da u upravljanju resursima mora posredovati ili država ili privatno vlasništvo.
"Životno delo", kako je samo autor nazvao ovu knjigu, predstavlja sveobuhvatnu studiju političke ekonomije socijalizma koja je pokušaj sintetičkog pregleda uslova u kojima se vodi neprekidna borba između kapitalističkih durštvenih odnosa i tendencija da se ti odnosi pretvore u socijalističke. On smatra da je podela sveta na kapitalistički i socijalistički blok (u drugoj polovini 20. veka) površna ocena jer: "...jedini važan interes, zajednički i jednom i drugom bloku, jest spriječiti pravi socijalistički razvoj bilo gdje u svijetu." Knjiga je najpre objavljena na engleskom jeziku, u Njujorku, gde je doživela veliki uspeh, a tek naknadno je prevedena na srpskohrvatski jezik i objavljena u Jugoslaviji.
In Ostrom’s central concept of polycentrism, local decision making groups must often be ‘‘nested’’ within state structures at a higher level, so that the higher structures can provide the coercion and other resources that make local negotiation efficient.
The book is a search for a reconciliation between mental space (the space of the philosophers) and real space (the physical and social spheres in which we all live). In the course of his exploration, Henri Lefebvre moves from metaphysical and ideological considerations of the meaning of space to its experience in the everyday life of home and city.
Knjigu je napisao tadašnji profesor prava na Stenford Univerzitetu kao rezultat istraživanja o opasnostima i ograničenjima koncepta copyright-a za sve kreativne delatnosti, od različitih umetničkih disciplina do cyber prostora, deljenja znanja i pristupa rezultatima kreativnog rada.
U ovoj publikaciji pažnja je usmerena na kategorije samostalnih radnika kod kojih ne postoji dovoljan stepen udruživanja zarad ostvarivanja zajedničkog interesa, a kao rezultat delatnosti kojom se bave i/ili načina na koji su angažovani (kratkoročno, povremeno i za određene zadatke).
If 'place' and 'local space' are where the 'tangible solidarities' necessary to build an alternate way of life, and an anti-neoliberal politics, must form, then we cannot avoid confronting the systematic obstacles that have to be overcome in realizing such a project. Claims that sustainable local ecologies can serve as the foundation for political action and social alternatives at least require careful scrutiny.
This publication explores new politics in Europe and describes the commons in different spheres of society, economy and politics. The book is divided into seven thematic sections. Most sections have a theoretical position and a practical case study. All sections feature influential thinkers whose voices we want to amplify. This book is comprised of the insights of more than 20 writers, activists and pioneers, standing on the shoulders of hundreds more.
The texts assembled in this book are a sincere attempt to document the trials and errors in a study of commoning, a series of disruptions, failures, of falling apart, and the search for means to come together again. With this in mind, many of the contributions here do confront questions of methodology: they reflect on methods that support the study as well as the practice of commoning, methods that cherish critical reexamination and allow for unresolved dilemmas.
This paper discusses the phenomenon of 'informal actors' influencing the agenda of urban planning and urban politics by means of temporary reappropriation and animation of 'indeterminate' spaces.