Ovde bih želeo da istražim jedan drugi vid kolektivnog prava – pravo na grad u kontekstu oživljavanja interesovanja za ideje Anrija Lefevra o tom pitanju, kao i pojavu svih vrsta društvenih pokreta širom sveta koji sada traže takvo pravo.
Providing a comprehensive introduction to the diverse ways in which ideas of the commons are being conceptualised and enacted both throughout the social sciences and in practical action, this book foregrounds the commons as an arena for political thought and sets an agenda for future research.
This paper will explore contemporary practices of urban commoning while attempting to construct a theoretical argument on the inherently emancipating potentialities of common space.
By connecting economics, politics and aesthetics and analysing their relations, Hardt arrives at questions concerning the role of the artist and the meaning of his or her work in the distribution of the common.
The article discusses the threats to academic freedom coming from the state and market trying to sketch a theory of academic freedom taking us beyond our need to defend academic work and institutions from these threats.
Autor se zalaže za definiciju proizvodnje među jednakima kroz prizmu činjenica da nezavisni proizvođači koriste zajedničku zalihu proizvodnih sredstava.
The article makes a critical step towards a few now already established claims of the chief theoretical protagonists of the commons – Michael Hardt and Antonio Negri1 – who offer a way out from the allegedly false binaries and dilemmas between private or public, state or market, capitalism or socialism.
In this essay, David Harvey argues that the real problem demanding our attention is private property, not the commons itself. The capitalist commons is being continuously enclosed, but it is also being continuously produced. To fulfill our common interests, we need to look to the powers of collective labor to address capitalism's destruction of land and labor resources.
In Ostrom’s central concept of polycentrism, local decision making groups must often be ‘‘nested’’ within state structures at a higher level, so that the higher structures can provide the coercion and other resources that make local negotiation efficient.
The authors develop the theory of the commons by strengthening its link with a Marxist critique of capitalism. In order to do so, they draw parallels between the work of Elinor Ostrom on principles of sustainable governance and Branko Horvat’s theory of self-management developed in the context of socialist Yugoslavia.
Anri Lefebvre u ovom tekstu predlaže transdukciju, ekspermentalnu utopiju kao mentalne postupke za osmišljavanje novog humanizma i novog grada. Pravo na urbani žvot može da stvori samo radnička klasa i za to su joj potrebni politički program urbane reforme i urbanistički projekti.
Temporary Urban Spaces: Ideas for the Flexible Use of the City brings together eleven theoretical essays by renowned authors embracing the new ways of thinking about urban spaces.
This paper discusses the phenomenon of 'informal actors' influencing the agenda of urban planning and urban politics by means of temporary reappropriation and animation of 'indeterminate' spaces.
This publication offers multiple analyses of the relations between the concept of the right to the city and its application in the urban planning domain, providing a number of examples of how this concept can give practical guidance on urban development, as well as of its limitations in theory and practice.
The book collects over a hundred sharing-related case studies and model policies from more than 80 cities in 35 countries and and serves as a practical reference guide for community-based solutions to urgent challenges faced by cities everywhere.
The book reconceptualizes the field of urban sociology through a critique of the literature of urban sociology (and urbanization) and an attempt to lay the Marxist bases for a reconstructed urban sociology.
Situated in the post-welfare transition of European societies within the context defined by austerity measures, unemployment, the financialisation of real estate stocks and the gradual withdrawal of public administrations from social services, this book aims at highlighting the importance of self-organised, locally rooted, inclusive and resilient community networks and civic spaces.
This book rethinks the city by examining its various forms of collectivity – their atmospheres, modes of exclusion and self-organization, as well as how they are governed – on the basis of a critical discussion of the notion of urban commons.
U svetu u kojem prava privatne svojine i profitne stope istiskuju sve druge koncepcije prava, autor istražuje pravo na grad u kontekstu oživljavanja interesovanja za ideje Anrija Lefevra o tom pitanju, kao i pojavu svih vrsta društvenih pokreta širom sveta.
Stavrides appeals for a new understanding of common space not only as something that can be governed and open to all, but as an essential aspect of our world that expresses, encourages, and exemplifies new forms of social relations and shared experiences.
